The ” Doppelgängers”

der doppelgänger


Edgar Allan Poe and E. T. A. Hoffmann:

The Double in “William Wilson” and The Devil’s Elixirs

In response to accusations that the horror in his stories was derived from German literary sources, Edgar Allan Poe claimed in the Preface for the Tales of the Grotesque and Arabesque in 1840 that “if in many of my productions terror has been the thesis, I maintain that terror is not of Germany, but of the soul.” [1] There are several indications, though, that Poe could have gained access to German literature and to E. T. A. Hoffmann’s writings through Gillies’s translation of The Devil’s Elixirs, through Carlyle’s publication of the German Romance, through Sir Walter Scott’s essay on Hoffmann’s use of the supernatural, or through readings of his own in English translation. As the editor of several prominent journals such as the Southern Literary Messenger, Burton’s Gentleman’s Magazine, Graham’s Magazine, the Mirror, and the Broadway Journal, Poe was well acquainted with publications by European writers and even accused other American authors of plagiarizing their ideas. [2] While some critics have noted the similarities between “William Wilson” and The Devil’s Elixirs, scholarship on the double in these works still requires further investigation beyond a positivistic approach. This article traces the developmental stages of the double in “William Wilson” and The Devil’s Elixirs according to a reading of Freud’s essay “The Uncanny.” It also examines the impact of the double on the lives of the protagonists and analyzes Poe’s and Hoffmann’s overall statement on the divided self.

The historical background of the double is rooted in the philosophical, literary, and scientific theories of German Romanticism, which illustrate the Romantic poet’s constant struggle within himself to reach beyond his own existence. In terms of German philosophy, the double is steeped in Fichtean Idealism, according to which the ego creates and projects itself onto the world, and in Schelling’s concept of “identity” as developed in his philosophy of nature, which illustrates the interaction of the individual with its counterpart in nature. From a literary perspective, the double signifies the Romantic poet’s continuous longing for the infinite, which can never be fulfilled. Since the Romantic ego is continuously striving for something higher than itself, the Romantic poet finds himself divided into two parts: one is rooted in his mortal existence, the other pursues a higher transcendental harmony with the infinite. Typically, Romantic literature abounds with references that illustrate the discrepancy between the “real” and the “ideal,” that seek to express the sublime, the longing for mystical and spiritual unity, and the interaction between man and nature.

The interest in supernatural or unexplained phenomena such as hypnosis, telepathy, sleepwalking, insanity, drives, and in the subconscious also contributed to the motif of the double in Romantic literature. Students of the German physician Friedrich Anton Mesmer (1734-1815) developed a scientific method of delving into the human psyche that provided the medium with access to the patient’s inner world and secrets that lay beyond human existence. This new scientific approach became the cutting-edge development in scientific research to approach the mysteries of the spiritual world and the dark side of the human mind. The Romantic poet, therefore, employed the motif of the double as the chance to investigate the passions and illnesses of the human mind and to examine the presence of a supernatural world.

Prior to the advent of Romanticism, the motif of the double existed for the sake of comedy through the mistaken identity of characters such as one finds in Plautus’s Menaechmi or Shakespeare’s Comedy of Errors. Romanticism gave the double its psychological depth by endowing it with the meaning of “the admonishing angel, the good repressed ego, or the tenacious devil” [3] and by building around it a canon of literature that included Friedrich de la Motte Fouqué’s Der Zauberring (1813), Adelbert von Chamisso’s Peter Schlemihls wundersame Geschichte (1814), and Jean Paul Richter’s Siebenkäs (1776-97). [4] In American literature, there is virtually no tradition of the double, and the motif has been taken from German philosophical, literary, and scientific theory. Even though Poe asserts that he borrowed the motif of the double in “William Wilson” from an article by Washington Irving, [5] it is well known that the latter also drew extensively on German literature for his short stories and sketches. [6]

In Freud’s essay “The Uncanny” (1919), the psychoanalyst asserts that the creation of the double is a means for the individual to safeguard himself “against the destruction of the ego” and a kind of primitive narcissism and self-love. [7] In this duplication process, the double becomes the manifestation of the ego’s repressed drives and desires, finding expression in human form. Through the psychological distance between the double and the self, the individual is able to evaluate his own behavior and to develop a conscience for his improvement. This means that once the critical stage of the Doppelgängertum has been reached, the double either provides the individual with the necessary impetus for a conscience or the double becomes the “uncanny herald of death.” [8] The characters of Medardus and Wilson undergo similar stages of development in respect to the double, including the formation of narcissistic tendencies in their formative years, the repression of sexual desires and power, and, in the words of Freud, the development of “ego-duplication,” “ego-separation,” and “ego-substitution.” [9] However, Wilson is never able to develop a “conscience” and to rejoin his second self, bringing about his own destruction.

Poe’s short story “William Wilson” is less complicated than Hoffmann’s novel, although the main character undergoes a similar process of development. Wilson is a child at a boarding school in England and grows up within the tranquil and solitary walls of the institution. He believes to be in control of his classmates, with one exception: William Wilson, the double. From their very first encounter the double proves to be superior to Wilson, offering him advice and admonishing him for his wrongdoing. After the double exposes Wilson to his fellow students for cheating at cards, and after following him to the various capitals of Europe and stopping him from committing adultery, Wilson revolts and murders his double in a duel. In retrospect, the narrator remarks that he has in fact destroyed himself by having murdered his double.

In the first stage of his development, Wilson reveals the narcissism of his early years by asserting that he had “ascendancy over” other children and that he “was left to the guidance of [his] own will, and became … the master of [his] own actions” so that he “grew self-willed, addicted to the wildest caprices, and a prey to the most ungovernable passions.” [10] At the same time, however, Wilson deplores his authority over others and states that “if there is on earth a supreme and unqualified despotism, it is the despotism of a master-mind in boyhood over the less energetic spirits of its companions” (WW 431). In other words, Wilson is aware of the control that he has over others and he rejects this authority as a kind of “unqualified despotism.” As a result of the wish to save himself from his uncontrollable behavior, Wilson creates a double that functions as a conscience and helps him control his desire for manipulation and power. In producing a double that embodies the positive side of his being, Wilson subconsciously prevents himself from taking part in drunkenness, cheating, and adultery, and thereby protects himself from harm. Still, he regards the protective behavior of the double as “impertinent and dogged interference” (WW 432), although he inadvertently realizes that the double’s moral sense is “proof of his true superiority” (WW 432).

In Hoffmann’s novel, an orphan child is brought up in a secluded monastery under serene and pious conditions. With the coming of adolescence the child, Medardus, begins to develop sexual urges and rebels against the authority of the monastery. After drinking the forbidden elixir of Saint Anthony, that had been placed in his safekeeping, Medardus undergoes a change of personality and becomes a popular orator at the monastery. Sensing that Medardus is acting out of his own self-interest and the desire to gain his independence, Prior Leonardus implores him to leave the monastery and go on an important mission to Rome. On his way through the mountains, Medardus comes across his double (actually his own brother) asleep on the precipice of a cliff. When Medardus awakens him, the double becomes frightened and falls to his death in the abyss. Medardus then takes on the identity of the double by putting on his clothes and assuming his position at the castle. When he arrives at the double’s residence, Medardus discovers that an intricate plot is already underway between Viktorin (the double) and his lover, Euphemie, concerning the murder of his half-brother, Hermogen. Mistaken by the entire family for the actual Count Viktorin, Medardus becomes Euphemie’s lover and a conspirator to the murder of Hermogen. At the same time, Medardus recognizes Hermogen’s sister, Aurelie, as the woman from the confessional in the monastery who proclaimed her love for him. In a moment of anger, Medardus poisons Euphemie and murders Hermogen in a fight. After the double appears to him in the hallway (Viktorin had crawled out of the abyss), Medardus flees from the castle and the scene of the crime. For the remainder of the novel, Medardus attempts to hide his identity by moving from place to place (the village, the forester’s house, the prince’s residence) and in the process slowly discovers his past.

While Wilson attempts to save himself by creating a double that functions as a conscience, Medardus produces a double that allows him to live out the sexual fantasies and need for authority that he has repressed as a monk. [11] Like Wilson, who grows up in the solitary environment of a boarding school and gradually develops his desire to control others, Medardus reveals his need for power by preaching at a monastery. After having consumed Saint Anthony’s forbidden elixir, Medardus gives a sermon in a crowded church in order to win the desired admiration of his congregation and even claims of himself: “I am Saint Anthony” (DE 33). His repressed sexual desires are unleashed once he drinks the sacred potion and hears the confession of a young woman in the church: “‘You-you yourself, Medardus, are the one that I so inexpressibly love!'” (DE 41) He decides to leave the monastery “in order to hold this woman in [his] arms and to still the burning desire inside of [himself]” (DE 42). Medardus compares the young woman in the confessional with the portrait of Saint Rosalia in the church, which serves as a fetish for his sexual desires.

Wolfgang Nehring claims that “the entire vision is an erotic dream for Medardus, which surprisingly for the protagonist himself, moves from the subconscious to consciousness. From now on Medardus acknowledges his desires and attempts to fulfill them outside of the monastery.” [12] Medardus therefore creates a double (Viktorin) who enables him to pursue his sexual interests outside of the monastery through his relationships with Euphemie and Aurelie. As a result of Viktorin’s alleged sudden death, Medardus not only replaces him sexually in his affair with Euphemie, but he is also able to fulfill his taboo sexual desires with Saint Rosalia through his relationship with Aurelie. Hoffmann’s novel can be regarded as an encounter between Medardus and the manifestation of his sexual fantasies: as Medardus is composed of the negative side of Viktorin and the positive side of his grandfather Francesco, his female counterpart also embodies the femme fatale Euphemie and the saint-like qualities of Aurelie.

In both texts the double is a manifestation of the characters’ innermost drives and desires, which find expression in human form. In The Devil’s Elixirs, the double functions as an “id” who carries out devious actions and forces Medardus to examine his life, whereas Wilson’s double serves as a “conscience” who admonishes him for his wrongdoing. Wilson expresses his need for self-control and discipline through a double who has the same “identity of name” (WW 432), the “same age” (WW 434), the “same height” (WW 434), “entered the school upon the same day” (WW 432), and keeps a constant watch over him and prevents him from acting immorally. Whereas Wilson’s “ego-duplication” exists from the very onset of the story through the presence of the second William Wilson, his actual separation from the double takes place upon secretly entering the double’s room one evening in order to play a joke on him. Finding the double asleep in bed, Wilson is confounded by the fact that the second self is not a mere imitation but actually exists independently of himself. Wilson’s response to this encounter with the double is not one of recognition that would allow him to look at himself objectively, but rather one of fear, an encounter that causes him to flee throughout the story. “Awe-stricken, and with a creeping shudder, I extinguished the lamp, passed silently from the chamber, and left, at once, the halls of that old academy, never to enter them again” (WW 437).

In their first encounter after this frightful evening, the narrator explains that he had invited some friends to his room and the wine was flowing freely, when the double appeared at the door and interrupted the party by “whisper[ing] the words ‘William Wilson!’ in [his] ear” (WW 439). Once again, as Wilson is cheating at cards, the double enters the scene in order to reveal the main character’s devious activity to the others: “Gentlemen…. You are, beyond doubt, uninformed of the true character of the person who has to-night won at écarté a large sum of money from Lord Glendinning…. Please to examine, at your leisure, the inner linings of the cuff of his left sleeve” (WW 443). Finally, the double disturbs Wilson just as he is about to make advances towards the beautiful wife of Duke Di Broglio at a party in Rome, and Wilson feels “a light hand placed upon [his] shoulder, and that ever-remembered, low, damnable whisper within [his] ear” (WW 446). Wilson believes that the double interrupts him throughout his life in order “to frustrate those schemes, or to disturb those actions, which, if fully carried out, might have resulted in bitter mischief” (WW 445). However, during these episodes Wilson never reflects upon his own actions as being dishonest or immoral, but rather claims that his “natural rights of self-agency” are “so pertinaciously, so insultingly denied” (WW 445) by the double.

In The Devil’s Elixirs, Saint Anthony’s wine enables the main character to delve into the darker side of his mind, to give moving sermons, and to conjure up lustful visions of Saint Rosalia in church: “I drank again, and the desire of a new magnificent life rose up inside of me” (DE 37). In “William Wilson,” the protagonist lives out his repressed desires and gives the double the greatest resistance under the influence of alcohol. It is precisely during these moments of drunkenness that the double appears before Wilson to admonish him for his actions. During the first major encounter with the double, Wilson remarks that he was “madly flushed with … intoxication” (WW 438) and “was in the act of insisting upon a toast” (438) when his double appeared at the door. It is also in this inebriated condition that Wilson finally summons up the courage to oppose his double openly and to challenge him to a duel: “I had given myself up entirely to wine; and its maddening influence upon my hereditary temper rendered me more and more impatient of control. I began to murmur-to hesitate-to resist” (WW 446).

Similar to Wilson, who refuses to accept the existence of his second self, Medardus represses the existence of his double (Viktorin) by causing him to fall from a ledge of a cliff into a dark abyss. In order to hide from his true self, Medardus pretends to be Viktorin, taking on the identity of the double, who is posing as a monk: “I am that, which I appear to be, and do not appear to be that, which I am; I am an inexplicable riddle to myself; my being has been divided in two!” (DE 59). Since Viktorin slowly climbs out of the abyss and returns to haunt Medardus throughout the novel, one can see that the double and the sexual manifestations that he represents are only repressed and eventually surface in human form. The first sign of the repressed double reemerging (ego-separation) occurs in the hallway of the castle following the murders of Euphemie and Hermogen. Similar to Wilson, who is terrified by the initial vision of his own double, Medardus flees from the castle and attempts to hide from the darker side of himself by concealing his habit-“I hid the frock in a hollow tree” (WW 79)-and by changing his physical appearance through new clothes and a haircut. Unlike Wilson, however, Medardus, in his various encounters with the double, undergoes a process of development that enables him to create a conscience and to reflect upon his actions by the end of the novel.

Most important among these encounters with the double are the scenes in the forester’s lodge and in prison, and the confrontation with the double on the way to his execution. In the first instance, Medardus spends a night at the forester’s house in the woods after his carriage leaves him stranded there, and during the night the double (Viktorin) dressed as a monk enters Medardus’s room and climbs onto his bed (ego-substitution). In this key scene, the double is pointing to the psychological battle between Medardus and his second self, which would provide one of them with supremacy. Medardus, however, does not recognize the double as a manifestation of his repressed desires, but instead sees him as something strangely apart from himself: “you are not me; you are the devil” (DE 105). The forester explains that the double “is said to have committed a terrible sin by misusing a relic and has been banned from the monastery” (DE 114) and that he exhibited uncontrollable sexual behavior by trying to seduce his daughter, “whose door he kicked in with his foot” (DE 111). At this point in his development, however, Medardus is being torn apart through his second ego: “divided in my being more than ever, I became ambiguous to myself, and an inner horror enveloped my soul with destructive power” (DE 116).

After Medardus has been charged with the murder of Euphemie and Hermogen at the prince’s residence, the double whispers to him in his dark prison cell, “lit-tle broth-er … lit-tle broth-er … Me-dar-dus … I am here … am here … op-open up … up … we wa-want to go into the wo-woods … go into the woods!” (DE 165). In the appellation “little brother,” which can refer to the fact that Medardus is a monk or that he is the brother of the double, Medardus recognizes his own voice and repeats, “Me-dar-dus … Me-dar-dus!” (DE 165) The response, “lit-tle broth-er … lit-tle broth-er, did … you, you recognize m-me … recognize me?” (DE 165), points to the fact that Medardus is on his way to recognizing the darker side of his self. A few days later, Medardus again experiences the double. This time, he emerges through the floor of the cell with a knife in his hand, calling, “Lit-tle broth-er! Lit-tle broth-er, Medar-dus is here-here, come up … take this, take this! … break out … break out … into the wo-woods … into the woods!” (DE 171-72). Through this metaphorical scene of the double literally breaking through the subconscious of the main character, Medardus moves closer to the realization that the double is part of him, and he sees his own figure in the dark hole of the floor: “the full light of the lamp fell upon his face-I recognized myself-I lost consciousness” (DE 172).

Whereas Hoffmann employs the floor of the prison cell and the deep abyss of the “Teufelsgrund” as metaphors of the human subconscious, Poe draws upon the complex arrangement of rooms in the boarding school as analogous to the various parts of the human mind. Wilson describes his school, which is watched over by the Reverend Dr. Bransby, as having “no end to its windings-to its incomprehensible subdivisions” (WW 429), and that many of the rooms were “merest closets” (WW 436), “capable of accommodating but a single individual. One of these small apartments was occupied by Wilson” (WW 436). Wilson’s flight from this institution to the capitals of Europe is an expression of freedom; however, it is an escape that offers him no reconciliation with his divided self: “I fled in vain. My evil destiny pursued me as if in exultation…. Years flew, while I experienced no relief” (WW 444-45).

When Medardus sees his double being carried away in a carriage to his execution, he is confronted with the evil side of his being and his own devious actions. Although he is about to fulfill his innermost desire and marry Aurelie, whom he associates with Saint Rosalia, Medardus openly admits that he is the murderer of Hermogen: “I … I, your beloved, your fiancé, am Medardus … your brother’s murderer” (DE 206). It is through the double that Medardus is prevented from marrying his half-sister Aurelie and that he recognizes his involvement in the murder of Euphemie and Hermogen. In a fight analogous to William Wilson’s duel with his double, Medardus wrestles with his second self for his ego and thus starts the process of reconciliation with himself.

William Wilson’s final confrontation with his double takes place at Duke Di Brogio’s party in Naples, where he is again plagued by the moral voice of his second self. Unlike Medardus, who gradually learns from his various encounters with the double and is able to develop a conscience, Wilson does not yet realize that the double’s function is to bring about a moral change in himself. According to Freud’s theory of the double, the second self can either bring about a moral change in the individual through the development of a conscience or it can ultimately cause the character’s own destruction. Angered by another intrusion by the double and unable to comprehend the significance of the encounter, Wilson decides that he “would submit no longer to be enslaved” (WW 446). In the ensuing confrontation, Wilson challenges his double to a duel that ends with the murder of Wilson’s moral self. Instead of conceding victory to Wilson, the double sternly informs him: “You have conquered, and I yield. Yet, henceforward art thou also dead-dead to the World, to Heaven and to Hope! In me didst thou exist-and, in my death, see by this image, which is thine own, how utterly thou hast murdered thyself” (WW 448). At the moment of running his sword through the double, Wilson sees his own reflection in what appears to be “a large mirror” (WW 447), “all pale and dabbled in blood” (WW 448), and realizes that he has murdered his own conscience, and, in effect, has brought about the moral death of himself. As Hoffmann’s depiction of the double suggests, one needs both the positive and negative sides of the self to exist. Since the “ego-substitution,” the murder, and the recognition of the double happen at the same time, Wilson is unable to bring both halves of his being together and is forced to seek reconciliation post facto through the narration of his story. In retrospect, Wilson refers to himself as an “outcast of all outcasts most abandoned” (WW 426) and asserts that he “might, to-day, have been a better, and thus a happier man, had [he] less frequently rejected the counsels embodied in those meaning[ful] whispers which [he] then but too cordially hated and too bitterly despised” (WW 435).

Medardus’s final stage of development begins with seeing his double being brought to the execution and ends with the writing of his memoirs at the monastery. While Aurelie is about to take her vows to become a nun, the double enters the church and stabs her on the altar before the entire congregation. After the double flees from the church, and the painter Francesco steps down from the painting of Saint Rosalia, Aurelie explains to Medardus that the phenomenon of the double is the battle between good and evil over his soul, and that its resolution lifts the divine curse on his family. As a final penance for his transgressions, Medardus writes down the story of his life. Unlike Wilson, who writes the story of his double in order to justify his own mistakes, Medardus writes his life story in order to relive the past as a kind of psychotherapy: “I did as the prior asked. Oh!-indeed it happened as he said!-pain and bliss, horror and desire-dismay and delight rushed forth inside of me when I wrote down the story of my life” (288).

The use of the double in “William Wilson” and The Devil’s Elixirs shows an overwhelming affinity between Poe and Hoffmann in terms of motifs, symbolism, and stages of development. While the double in “William Wilson” serves as a “conscience” for the main character’s moral development, the double in The Devil’s Elixirs functions as an “id” that allows Medardus to live out his sexual fantasies and need for power. In both cases, however, the double provides an impetus for the protagonists’ improvement through a process of duplication, separation, and substitution. Medardus is able to embrace both halves of his divided self and to learn to be a better person, whereas Wilson rejects the advice of his double and, in effect, brings about his own moral death. For this reason, Wilson can only comfort himself afterwards through the narration of his story. Medardus, on the other hand, returns to his life at the monastery as a complete being and sets out to write down the story of his life.


[1] Collected Works of Edgar Allan Poe, ed. Thomas Ollive Mabbott, vol. 2 (Cambridge: Harvard University Press, 1969-78) 473.
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[2] The most famous accusations of plagiarism are aimed at Nathaniel Hawthorne (Godey’s Lady’s Book, Nov. 1847) and Henry Wadsworth Longfellow (New York Evening Mirror, Jan. 1845; Burton’s Gentleman’s Magazine, Feb. 1849).
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[3] Elisabeth Frenzel, Motive der Weltliteratur (Stuttgart: Alfred Kröner Verlag, 1992) 101; my translation.
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[4] The German writer Jean Paul Richter coined the phrase Doppelgänger in this novel Siebenkäs by claiming that “Doppeltgänger” are people who can see themselves (Frenzel 102).
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[5] Washington Irving, “An Unwritten Drama of Lord Byron,” The Gift for 1836 166-67.
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[6] Henry A. Pochmann, German Culture in America: Philosophical and Literary Influences, 1600-1900. (1957; rpt. Westport, CT: Greenwood, 1978) 367-81.
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[7] Sigmund Freud, “Das Unheimliche,” Psychologische Schriften, vol. 4 (Frankfurt/M.: Fischer, 1970) 258; my translation.
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[8] Freud 258.
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[9] Freud 257.
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[10] Poe, “William Wilson,” Collected Works., vol. 2, 427. Subsequent references are to this edition and appear in the text in parentheses following the abbreviation WW.
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[11] All translations from The Devil’s Elixirs are my own and are based on E. T. A. Hoffmann, “Die Elixiere des Teufels,” Sämtliche Werke, vol. 2 (München: Winkler, 1970). Subsequent references are to this edition and appear in the text in parentheses following the abbreviation DE.
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[12] Wolfgang Nehring, “E. T. A. Hoffmann: Die Elixiere des Teufels (1815/16),” Romane und Erzählungen der deutschen Romantik, ed. Paul Michael Lützeler (Stuttgart: Reclam, 1981) 344; my translation.

(Courtesy of Patrick Labriola, Bonn, Germany)
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by Edgar Allan Poe

What say of it? what say (of) CONSCIENCE grim, That spectre in my path?

Chamberlayne’s Pharronida.

LET me call myself, for the present, William Wilson. The fair page now lying before me need not be sullied with my real appellation. This has been already too much an object for the scorn –for the horror –for the detestation of my race. To the uttermost regions of the globe have not the indignant winds bruited its unparalleled infamy? Oh, outcast of all outcasts most abandoned! –to the earth art thou not forever dead? to its honors, to its flowers, to its golden aspirations? –and a cloud, dense, dismal, and limitless, does it not hang eternally between thy hopes and heaven?

I would not, if I could, here or to-day, embody a record of my later years of unspeakable misery, and unpardonable crime. This epoch –these later years –took unto themselves a sudden elevation in turpitude, whose origin alone it is my present purpose to assign. Men usually grow base by degrees. From me, in an instant, all virtue dropped bodily as a mantle. From comparatively trivial wickedness I passed, with the stride of a giant, into more than the enormities of an Elah-Gabalus. What chance –what one event brought this evil thing to pass, bear with me while I relate. Death approaches; and the shadow which foreruns him has thrown a softening influence over my spirit. I long, in passing through the dim valley, for the sympathy –I had nearly said for the pity –of my fellow men. I would fain have them believe that I have been, in some measure, the slave of circumstances beyond human control. I would wish them to seek out for me, in the details I am about to give, some little oasis of fatality amid a wilderness of error. I would have them allow –what they cannot refrain from allowing –that, although temptation may have erewhile existed as great, man was never thus, at least, tempted before –certainly, never thus fell. And is it therefore that he has never thus suffered? Have I not indeed been living in a dream? And am I not now dying a victim to the horror and the mystery of the wildest of all sublunary visions?

I am the descendant of a race whose imaginative and easily excitable temperament has at all times rendered them remarkable; and, in my earliest infancy, I gave evidence of having fully inherited the family character. As I advanced in years it was more strongly developed; becoming, for many reasons, a cause of serious disquietude to my friends, and of positive injury to myself. I grew self-willed, addicted to the wildest caprices, and a prey to the most ungovernable passions. Weak-minded, and beset with constitutional infirmities akin to my own, my parents could do but little to check the evil propensities which distinguished me. Some feeble and ill-directed efforts resulted in complete failure on their part, and, of course, in total triumph on mine. Thenceforward my voice was a household law; and at an age when few children have abandoned their leading-strings, I was left to the guidance of my own will, and became, in all but name, the master of my own actions.

My earliest recollections of a school-life, are connected with a large, rambling, Elizabethan house, in a misty-looking village of England, where were a vast number of gigantic and gnarled trees, and where all the houses were excessively ancient. In truth, it was a dream-like and spirit-soothing place, that venerable old town. At this moment, in fancy, I feel the refreshing chilliness of its deeply-shadowed avenues, inhale the fragrance of its thousand shrubberies, and thrill anew with undefinable delight, at the deep hollow note of the church-bell, breaking, each hour, with sullen and sudden roar, upon the stillness of the dusky atmosphere in which the fretted Gothic steeple lay imbedded and asleep.

It gives me, perhaps, as much of pleasure as I can now in any manner experience, to dwell upon minute recollections of the school and its concerns. Steeped in misery as I am –misery, alas! only too real –I shall be pardoned for seeking relief, however slight and temporary, in the weakness of a few rambling details. These, moreover, utterly trivial, and even ridiculous in themselves, assume, to my fancy, adventitious importance, as connected with a period and a locality when and where I recognise the first ambiguous monitions of the destiny which afterwards so fully overshadowed me. Let me then remember.

The house, I have said, was old and irregular. The grounds were extensive, and a high and solid brick wall, topped with a bed of mortar and broken glass, encompassed the whole. This prison-like rampart formed the limit of our domain; beyond it we saw but thrice a week –once every Saturday afternoon, when, attended by two ushers, we were permitted to take brief walks in a body through some of the neighbouring fields –and twice during Sunday, when we were paraded in the same formal manner to the morning and evening service in the one church of the village. Of this church the principal of our school was pastor. With how deep a spirit of wonder and perplexity was I wont to regard him from our remote pew in the gallery, as, with step solemn and slow, he ascended the pulpit! This reverend man, with countenance so demurely benign, with robes so glossy and so clerically flowing, with wig so minutely powdered, so rigid and so vast, —could this be he who, of late, with sour visage, and in snuffy habiliments, administered, ferule in hand, the Draconian laws of the academy? Oh, gigantic paradox, too utterly monstrous for solution!

At an angle of the ponderous wall frowned a more ponderous gate. It was riveted and studded with iron bolts, and surmounted with jagged iron spikes. What impressions of deep awe did it inspire! It was never opened save for the three periodical egressions and ingressions already mentioned; then, in every creak of its mighty hinges, we found a plenitude of mystery –a world of matter for solemn remark, or for more solemn meditation.

The extensive enclosure was irregular in form, having many capacious recesses. Of these, three or four of the largest constituted the play-ground. It was level, and covered with fine hard gravel. I well remember it had no trees, nor benches, nor anything similar within it. Of course it was in the rear of the house. In front lay a small parterre, planted with box and other shrubs; but through this sacred division we passed only upon rare occasions indeed –such as a first advent to school or final departure thence, or perhaps, when a parent or friend having called for us, we joyfully took our way home for the Christmas or Midsummer holy-days.

But the house! –how quaint an old building was this! –to me how veritably a palace of enchantment! There was really no end to its windings –to its incomprehensible subdivisions. It was difficult, at any given time, to say with certainty upon which of its two stories one happened to be. From each room to every other there were sure to be found three or four steps either in ascent or descent. Then the lateral branches were innumerable –inconceivable –and so returning in upon themselves, that our most exact ideas in regard to the whole mansion were not very far different from those with which we pondered upon infinity. During the five years of my residence here, I was never able to ascertain with precision, in what remote locality lay the little sleeping apartment assigned to myself and some eighteen or twenty other scholars.

The school-room was the largest in the house –I could not help thinking, in the world. It was very long, narrow, and dismally low, with pointed Gothic windows and a celling of oak. In a remote and terror-inspiring angle was a square enclosure of eight or ten feet, comprising the sanctum, “during hours,” of our principal, the Reverend Dr. Bransby. It was a solid structure, with massy door, sooner than open which in the absence of the “Dominic,” we would all have willingly perished by the peine forte et dure. In other angles were two other similar boxes, far less reverenced, indeed, but still greatly matters of awe. One of these was the pulpit of the “classical” usher, one of the “English and mathematical.” Interspersed about the room, crossing and recrossing in endless irregularity, were innumerable benches and desks, black, ancient, and time-worn, piled desperately with much-bethumbed books, and so beseamed with initial letters, names at full length, grotesque figures, and other multiplied efforts of the knife, as to have entirely lost what little of original form might have been their portion in days long departed. A huge bucket with water stood at one extremity of the room, and a clock of stupendous dimensions at the other.

Encompassed by the massy walls of this venerable academy, I passed, yet not in tedium or disgust, the years of the third lustrum of my life. The teeming brain of childhood requires no external world of incident to occupy or amuse it; and the apparently dismal monotony of a school was replete with more intense excitement than my riper youth has derived from luxury, or my full manhood from crime. Yet I must believe that my first mental development had in it much of the uncommon –even much of the outre. Upon mankind at large the events of very early existence rarely leave in mature age any definite impression. All is gray shadow –a weak and irregular remembrance –an indistinct regathering of feeble pleasures and phantasmagoric pains. With me this is not so. In childhood I must have felt with the energy of a man what I now find stamped upon memory in lines as vivid, as deep, and as durable as the exergues of the Carthaginian medals.

Yet in fact –in the fact of the world’s view –how little was there to remember! The morning’s awakening, the nightly summons to bed; the connings, the recitations; the periodical half-holidays, and perambulations; the play-ground, with its broils, its pastimes, its intrigues; –these, by a mental sorcery long forgotten, were made to involve a wilderness of sensation, a world of rich incident, an universe of varied emotion, of excitement the most passionate and spirit-stirring. “Oh, le bon temps, que ce siecle de fer!”

In truth, the ardor, the enthusiasm, and the imperiousness of my disposition, soon rendered me a marked character among my schoolmates, and by slow, but natural gradations, gave me an ascendancy over all not greatly older than myself; –over all with a single exception. This exception was found in the person of a scholar, who, although no relation, bore the same Christian and surname as myself; –a circumstance, in fact, little remarkable; for, notwithstanding a noble descent, mine was one of those everyday appellations which seem, by prescriptive right, to have been, time out of mind, the common property of the mob. In this narrative I have therefore designated myself as William Wilson, –a fictitious title not very dissimilar to the real. My namesake alone, of those who in school phraseology constituted “our set,” presumed to compete with me in the studies of the class –in the sports and broils of the play-ground –to refuse implicit belief in my assertions, and submission to my will –indeed, to interfere with my arbitrary dictation in any respect whatsoever. If there is on earth a supreme and unqualified despotism, it is the despotism of a master mind in boyhood over the less energetic spirits of its companions.

Wilson’s rebellion was to me a source of the greatest embarrassment; –the more so as, in spite of the bravado with which in public I made a point of treating him and his pretensions, I secretly felt that I feared him, and could not help thinking the equality which he maintained so easily with myself, a proof of his true superiority; since not to be overcome cost me a perpetual struggle. Yet this superiority –even this equality –was in truth acknowledged by no one but myself; our associates, by some unaccountable blindness, seemed not even to suspect it. Indeed, his competition, his resistance, and especially his impertinent and dogged interference with my purposes, were not more pointed than private. He appeared to be destitute alike of the ambition which urged, and of the passionate energy of mind which enabled me to excel. In his rivalry he might have been supposed actuated solely by a whimsical desire to thwart, astonish, or mortify myself; although there were times when I could not help observing, with a feeling made up of wonder, abasement, and pique, that he mingled with his injuries, his insults, or his contradictions, a certain most inappropriate, and assuredly most unwelcome affectionateness of manner. I could only conceive this singular behavior to arise from a consummate self-conceit assuming the vulgar airs of patronage and protection.

Perhaps it was this latter trait in Wilson’s conduct, conjoined with our identity of name, and the mere accident of our having entered the school upon the same day, which set afloat the notion that we were brothers, among the senior classes in the academy. These do not usually inquire with much strictness into the affairs of their juniors. I have before said, or should have said, that Wilson was not, in the most remote degree, connected with my family. But assuredly if we had been brothers we must have been twins; for, after leaving Dr. Bransby’s, I casually learned that my namesake was born on the nineteenth of January, 1813 –and this is a somewhat remarkable coincidence; for the day is precisely that of my own nativity.

It may seem strange that in spite of the continual anxiety occasioned me by the rivalry of Wilson, and his intolerable spirit of contradiction, I could not bring myself to hate him altogether. We had, to be sure, nearly every day a quarrel in which, yielding me publicly the palm of victory, he, in some manner, contrived to make me feel that it was he who had deserved it; yet a sense of pride on my part, and a veritable dignity on his own, kept us always upon what are called “speaking terms,” while there were many points of strong congeniality in our tempers, operating to awake me in a sentiment which our position alone, perhaps, prevented from ripening into friendship. It is difficult, indeed, to define,or even to describe, my real feelings towards him. They formed a motley and heterogeneous admixture; –some petulant animosity, which was not yet hatred, some esteem, more respect, much fear, with a world of uneasy curiosity. To the moralist it will be unnecessary to say, in addition, that Wilson and myself were the most inseparable of companions.

It was no doubt the anomalous state of affairs existing between us, which turned all my attacks upon him, (and they were many, either open or covert) into the channel of banter or practical joke (giving pain while assuming the aspect of mere fun) rather than into a more serious and determined hostility. But my endeavours on this head were by no means uniformly successful, even when my plans were the most wittily concocted; for my namesake had much about him, in character, of that unassuming and quiet austerity which, while enjoying the poignancy of its own jokes, has no heel of Achilles in itself, and absolutely refuses to be laughed at. I could find, indeed, but one vulnerable point, and that, lying in a personal peculiarity, arising, perhaps, from constitutional disease, would have been spared by any antagonist less at his wit’s end than myself; –my rival had a weakness in the faucal or guttural organs, which precluded him from raising his voice at any time above a very low whisper. Of this defect I did not fall to take what poor advantage lay in my power.

Wilson’s retaliations in kind were many; and there was one form of his practical wit that disturbed me beyond measure. How his sagacity first discovered at all that so petty a thing would vex me, is a question I never could solve; but, having discovered, he habitually practised the annoyance. I had always felt aversion to my uncourtly patronymic, and its very common, if not plebeian praenomen. The words were venom in my ears; and when, upon the day of my arrival, a second William Wilson came also to the academy, I felt angry with him for bearing the name, and doubly disgusted with the name because a stranger bore it, who would be the cause of its twofold repetition, who would be constantly in my presence, and whose concerns, in the ordinary routine of the school business, must inevitably, on account of the detestable coincidence, be often confounded with my own.

The feeling of vexation thus engendered grew stronger with every circumstance tending to show resemblance, moral or physical, between my rival and myself. I had not then discovered the remarkable fact that we were of the same age; but I saw that we were of the same height, and I perceived that we were even singularly alike in general contour of person and outline of feature. I was galled, too, by the rumor touching a relationship, which had grown current in the upper forms. In a word, nothing could more seriously disturb me, although I scrupulously concealed such disturbance,) than any allusion to a similarity of mind, person, or condition existing between us. But, in truth, I had no reason to believe that (with the exception of the matter of relationship, and in the case of Wilson himself,) this similarity had ever been made a subject of comment, or even observed at all by our schoolfellows. That he observed it in all its bearings, and as fixedly as I, was apparent; but that he could discover in such circumstances so fruitful a field of annoyance, can only be attributed, as I said before, to his more than ordinary penetration.

His cue, which was to perfect an imitation of myself, lay both in words and in actions; and most admirably did he play his part. My dress it was an easy matter to copy; my gait and general manner were, without difficulty, appropriated; in spite of his constitutional defect, even my voice did not escape him. My louder tones were, of course, unattempted, but then the key, it was identical; and his singular whisper, it grew the very echo of my own.

How greatly this most exquisite portraiture harassed me, (for it could not justly be termed a caricature,) I will not now venture to describe. I had but one consolation –in the fact that the imitation, apparently, was noticed by myself alone, and that I had to endure only the knowing and strangely sarcastic smiles of my namesake himself. Satisfied with having produced in my bosom the intended effect, he seemed to chuckle in secret over the sting he had inflicted, and was characteristically disregardful of the public applause which the success of his witty endeavours might have so easily elicited. That the school, indeed, did not feel his design, perceive its accomplishment, and participate in his sneer, was, for many anxious months, a riddle I could not resolve. Perhaps the gradation of his copy rendered it not so readily perceptible; or, more possibly, I owed my security to the master air of the copyist, who, disdaining the letter, (which in a painting is all the obtuse can see,) gave but the full spirit of his original for my individual contemplation and chagrin.

I have already more than once spoken of the disgusting air of patronage which he assumed toward me, and of his frequent officious interference withy my will. This interference often took the ungracious character of advice; advice not openly given, but hinted or insinuated. I received it with a repugnance which gained strength as I grew in years. Yet, at this distant day, let me do him the simple justice to acknowledge that I can recall no occasion when the suggestions of my rival were on the side of those errors or follies so usual to his immature age and seeming inexperience; that his moral sense, at least, if not his general talents and worldly wisdom, was far keener than my own; and that I might, to-day, have been a better, and thus a happier man, had I less frequently rejected the counsels embodied in those meaning whispers which I then but too cordially hated and too bitterly despised.

As it was, I at length grew restive in the extreme under his distasteful supervision, and daily resented more and more openly what I considered his intolerable arrogance. I have said that, in the first years of our connexion as schoolmates, my feelings in regard to him might have been easily ripened into friendship: but, in the latter months of my residence at the academy, although the intrusion of his ordinary manner had, beyond doubt, in some measure, abated, my sentiments, in nearly similar proportion, partook very much of positive hatred. Upon one occasion he saw this, I think, and afterwards avoided, or made a show of avoiding me.

It was about the same period, if I remember aright, that, in an altercation of violence with him, in which he was more than usually thrown off his guard, and spoke and acted with an openness of demeanor rather foreign to his nature, I discovered, or fancied I discovered, in his accent, his air, and general appearance, a something which first startled, and then deeply interested me, by bringing to mind dim visions of my earliest infancy –wild, confused and thronging memories of a time when memory herself was yet unborn. I cannot better describe the sensation which oppressed me than by saying that I could with difficulty shake off the belief of my having been acquainted with the being who stood before me, at some epoch very long ago –some point of the past even infinitely remote. The delusion, however, faded rapidly as it came; and I mention it at all but to define the day of the last conversation I there held with my singular namesake.

The huge old house, with its countless subdivisions, had several large chambers communicating with each other, where slept the greater number of the students. There were, however, (as must necessarily happen in a building so awkwardly planned,) many little nooks or recesses, the odds and ends of the structure; and these the economic ingenuity of Dr. Bransby had also fitted up as dormitories; although, being the merest closets, they were capable of accommodating but a single individual. One of these small apartments was occupied by Wilson.

One night, about the close of my fifth year at the school, and immediately after the altercation just mentioned, finding every one wrapped in sleep, I arose from bed, and, lamp in hand, stole through a wilderness of narrow passages from my own bedroom to that of my rival. I had long been plotting one of those ill-natured pieces of practical wit at his expense in which I had hitherto been so uniformly unsuccessful. It was my intention, now, to put my scheme in operation, and I resolved to make him feel the whole extent of the malice with which I was imbued. Having reached his closet, I noiselessly entered, leaving the lamp, with a shade over it, on the outside. I advanced a step, and listened to the sound of his tranquil breathing. Assured of his being asleep, I returned, took the light, and with it again approached the bed. Close curtains were around it, which, in the prosecution of my plan, I slowly and quietly withdrew, when the bright rays fell vividly upon the sleeper, and my eyes, at the same moment, upon his countenance. I looked; –and a numbness, an iciness of feeling instantly pervaded my frame. My breast heaved, my knees tottered, my whole spirit became possessed with an objectless yet intolerable horror. Gasping for breath, I lowered the lamp in still nearer proximity to the face. Were these –these the lineaments of William Wilson? I saw, indeed, that they were his, but I shook as if with a fit of the ague in fancying they were not. What was there about them to confound me in this manner? I gazed; –while my brain reeled with a multitude of incoherent thoughts. Not thus he appeared –assuredly not thus –in the vivacity of his waking hours. The same name! the same contour of person! the same day of arrival at the academy! And then his dogged and meaningless imitation of my gait, my voice, my habits, and my manner! Was it, in truth, within the bounds of human possibility, that what I now saw was the result, merely, of the habitual practice of this sarcastic imitation? Awe-stricken, and with a creeping shudder, I extinguished the lamp, passed silently from the chamber, and left, at once, the halls of that old academy, never to enter them again.

After a lapse of some months, spent at home in mere idleness, I found myself a student at Eton. The brief interval had been sufficient to enfeeble my remembrance of the events at Dr. Bransby’s, or at least to effect a material change in the nature of the feelings with which I remembered them. The truth –the tragedy –of the drama was no more. I could now find room to doubt the evidence of my senses; and seldom called up the subject at all but with wonder at extent of human credulity, and a smile at the vivid force of the imagination which I hereditarily possessed. Neither was this species of scepticism likely to be diminished by the character of the life I led at Eton. The vortex of thoughtless folly into which I there so immediately and so recklessly plunged, washed away all but the froth of my past hours, engulfed at once every solid or serious impression, and left to memory only the veriest levities of a former existence.

I do not wish, however, to trace the course of my miserable profligacy here –a profligacy which set at defiance the laws, while it eluded the vigilance of the institution. Three years of folly, passed without profit, had but given me rooted habits of vice, and added, in a somewhat unusual degree, to my bodily stature, when, after a week of soulless dissipation, I invited a small party of the most dissolute students to a secret carousal in my chambers. We met at a late hour of the night; for our debaucheries were to be faithfully protracted until morning. The wine flowed freely, and there were not wanting other and perhaps more dangerous seductions; so that the gray dawn had already faintly appeared in the east, while our delirious extravagance was at its height. Madly flushed with cards and intoxication, I was in the act of insisting upon a toast of more than wonted profanity, when my attention was suddenly diverted by the violent, although partial unclosing of the door of the apartment, and by the eager voice of a servant from without. He said that some person, apparently in great haste, demanded to speak with me in the hall.

Wildly excited with wine, the unexpected interruption rather delighted than surprised me. I staggered forward at once, and a few steps brought me to the vestibule of the building. In this low and small room there hung no lamp; and now no light at all was admitted, save that of the exceedingly feeble dawn which made its way through the semi-circular window. As I put my foot over the threshold, I became aware of the figure of a youth about my own height, and habited in a white kerseymere morning frock, cut in the novel fashion of the one I myself wore at the moment. This the faint light enabled me to perceive; but the features of his face I could not distinguish. Upon my entering he strode hurriedly up to me, and, seizing me by. the arm with a gesture of petulant impatience, whispered the words “William Wilson!” in my ear.

I grew perfectly sober in an instant. There was that in the manner of the stranger, and in the tremulous shake of his uplifted finger, as he held it between my eyes and the light, which filled me with unqualified amazement; but it was not this which had so violently moved me. It was the pregnancy of solemn admonition in the singular, low, hissing utterance; and, above all, it was the character, the tone, the key, of those few, simple, and familiar, yet whispered syllables, which came with a thousand thronging memories of bygone days, and struck upon my soul with the shock of a galvanic battery. Ere I could recover the use of my senses he was gone.

Although this event failed not of a vivid effect upon my disordered imagination, yet was it evanescent as vivid. For some weeks, indeed, I busied myself in earnest inquiry, or was wrapped in a cloud of morbid speculation. I did not pretend to disguise from my perception the identity of the singular individual who thus perseveringly interfered with my affairs, and harassed me with his insinuated counsel. But who and what was this Wilson? –and whence came he? –and what were his purposes? Upon neither of these points could I be satisfied; merely ascertaining, in regard to him, that a sudden accident in his family had caused his removal from Dr. Bransby’s academy on the afternoon of the day in which I myself had eloped. But in a brief period I ceased to think upon the subject; my attention being all absorbed in a contemplated departure for Oxford. Thither I soon went; the uncalculating vanity of my parents furnishing me with an outfit and annual establishment, which would enable me to indulge at will in the luxury already so dear to my heart, –to vie in profuseness of expenditure with the haughtiest heirs of the wealthiest earldoms in Great Britain.

Excited by such appliances to vice, my constitutional temperament broke forth with redoubled ardor, and I spurned even the common restraints of decency in the mad infatuation of my revels. But it were absurd to pause in the detail of my extravagance. Let it suffice, that among spendthrifts I out-Heroded Herod, and that, giving name to a multitude of novel follies, I added no brief appendix to the long catalogue of vices then usual in the most dissolute university of Europe.

It could hardly be credited, however, that I had, even here, so utterly fallen from the gentlemanly estate, as to seek acquaintance with the vilest arts of the gambler by profession, and, having become an adept in his despicable science, to practise it habitually as a means of increasing my already enormous income at the expense of the weak-minded among my fellow-collegians. Such, nevertheless, was the fact. And the very enormity of this offence against all manly and honourable sentiment proved, beyond doubt, the main if not the sole reason of the impunity with which it was committed. Who, indeed, among my most abandoned associates, would not rather have disputed the clearest evidence of his senses, than have suspected of such courses, the gay, the frank, the generous William Wilson –the noblest and most commoner at Oxford –him whose follies (said his parasites) were but the follies of youth and unbridled fancy –whose errors but inimitable whim –whose darkest vice but a careless and dashing extravagance?

I had been now two years successfully busied in this way, when there came to the university a young parvenu nobleman, Glendinning –rich, said report, as Herodes Atticus –his riches, too, as easily acquired. I soon found him of weak intellect, and, of course, marked him as a fitting subject for my skill. I frequently engaged him in play, and contrived, with the gambler’s usual art, to let him win considerable sums, the more effectually to entangle him in my snares. At length, my schemes being ripe, I met him (with the full intention that this meeting should be final and decisive) at the chambers of a fellow-commoner, (Mr. Preston,) equally intimate with both, but who, to do him Justice, entertained not even a remote suspicion of my design. To give to this a better colouring, I had contrived to have assembled a party of some eight or ten, and was solicitously careful that the introduction of cards should appear accidental, and originate in the proposal of my contemplated dupe himself. To be brief upon a vile topic, none of the low finesse was omitted, so customary upon similar occasions that it is a just matter for wonder how any are still found so besotted as to fall its victim.

We had protracted our sitting far into the night, and I had at length effected the manoeuvre of getting Glendinning as my sole antagonist. The game, too, was my favorite ecarte!. The rest of the company, interested in the extent of our play, had abandoned their own cards, and were standing around us as spectators. The parvenu, who had been induced by my artifices in the early part of the evening, to drink deeply, now shuffled, dealt, or played, with a wild nervousness of manner for which his intoxication, I thought, might partially, but could not altogether account. In a very short period he had become my debtor to a large amount, when, having taken a long draught of port, he did precisely what I had been coolly anticipating –he proposed to double our already extravagant stakes. With a well-feigned show of reluctance, and not until after my repeated refusal had seduced him into some angry words which gave a color of pique to my compliance, did I finally comply. The result, of course, did but prove how entirely the prey was in my toils; in less than an hour he had quadrupled his debt. For some time his countenance had been losing the florid tinge lent it by the wine; but now, to my astonishment, I perceived that it had grown to a pallor truly fearful. I say to my astonishment. Glendinning had been represented to my eager inquiries as immeasurably wealthy; and the sums which he had as yet lost, although in themselves vast, could not, I supposed, very seriously annoy, much less so violently affect him. That he was overcome by the wine just swallowed, was the idea which most readily presented itself; and, rather with a view to the preservation of my own character in the eyes of my associates, than from any less interested motive, I was about to insist, peremptorily, upon a discontinuance of the play, when some expressions at my elbow from among the company, and an ejaculation evincing utter despair on the part of Glendinning, gave me to understand that I had effected his total ruin under circumstances which, rendering him an object for the pity of all, should have protected him from the ill offices even of a fiend.

What now might have been my conduct it is difficult to say. The pitiable condition of my dupe had thrown an air of embarrassed gloom over all; and, for some moments, a profound silence was maintained, during which I could not help feeling my cheeks tingle with the many burning glances of scorn or reproach cast upon me by the less abandoned of the party. I will even own that an intolerable weight of anxiety was for a brief instant lifted from my bosom by the sudden and extraordinary interruption which ensued. The wide, heavy folding doors of the apartment were all at once thrown open, to their full extent, with a vigorous and rushing impetuosity that extinguished, as if by magic, every candle in the room. Their light, in dying, enabled us just to perceive that a stranger had entered, about my own height, and closely muffled in a cloak. The darkness, however, was now total; and we could only feel that he was standing in our midst. Before any one of us could recover from the extreme astonishment into which this rudeness had thrown all, we heard the voice of the intruder.

“Gentlemen,” he said, in a low, distinct, and never-to-be-forgotten whisper which thrilled to the very marrow of my bones, “Gentlemen, I make no apology for this behaviour, because in thus behaving, I am but fulfilling a duty. You are, beyond doubt, uninformed of the true character of the person who has to-night won at ecarte a large sum of money from Lord Glendinning. I will therefore put you upon an expeditious and decisive plan of obtaining this very necessary information. Please to examine, at your leisure, the inner linings of the cuff of his left sleeve, and the several little packages which may be found in the somewhat capacious pockets of his embroidered morning wrapper.”

While he spoke, so profound was the stillness that one might have heard a pin drop upon the floor. In ceasing, he departed at once, and as abruptly as he had entered. Can I –shall I describe my sensations? –must I say that I felt all the horrors of the damned? Most assuredly I had little time given for reflection. Many hands roughly seized me upon the spot, and lights were immediately reprocured. A search ensued. In the lining of my sleeve were found all the court cards essential in ecarte, and, in the pockets of my wrapper, a number of packs, facsimiles of those used at our sittings, with the single exception that mine were of the species called, technically, arrondees; the honours being slightly convex at the ends, the lower cards slightly convex at the sides. In this disposition, the dupe who cuts, as customary, at the length of the pack, will invariably find that he cuts his antagonist an honor; while the gambler, cutting at the breadth, will, as certainly, cut nothing for his victim which may count in the records of the game.

Any burst of indignation upon this discovery would have affected me less than the silent contempt, or the sarcastic composure, with which it was received.

“Mr. Wilson,” said our host, stooping to remove from beneath his feet an exceedingly luxurious cloak of rare furs, “Mr. Wilson, this is your property.” (The weather was cold; and, upon quitting my own room, I had thrown a cloak over my dressing wrapper, putting it off upon reaching the scene of play.) “I presume it is supererogatory to seek here (eyeing the folds of the garment with a bitter smile) for any farther evidence of your skill. Indeed, we have had enough. You will see the necessity, I hope, of quitting Oxford –at all events, of quitting instantly my chambers.”

Abased, humbled to the dust as I then was, it is probable that I should have resented this galling language by immediate personal violence, had not my whole attention been at the moment arrested by a fact of the most startling character. The cloak which I had worn was of a rare description of fur; how rare, how extravagantly costly, I shall not venture to say. Its fashion, too, was of my own fantastic invention; for I was fastidious to an absurd degree of coxcombry, in matters of this frivolous nature. When, therefore, Mr. Preston reached me that which he had picked up upon the floor, and near the folding doors of the apartment, it was with an astonishment nearly bordering upon terror, that I perceived my own already hanging on my arm, (where I had no doubt unwittingly placed it,) and that the one presented me was but its exact counterpart in every, in even the minutest possible particular. The singular being who had so disastrously exposed me, had been muffled, I remembered, in a cloak; and none had been worn at all by any of the members of our party with the exception of myself. Retaining some presence of mind, I took the one offered me by Preston; placed it, unnoticed, over my own; left the apartment with a resolute scowl of defiance; and, next morning ere dawn of day, commenced a hurried journey from Oxford to the continent, in a perfect agony of horror and of shame.

I fled in vain. My evil destiny pursued me as if in exultation, and proved, indeed, that the exercise of its mysterious dominion had as yet only begun. Scarcely had I set foot in Paris ere I had fresh evidence of the detestable interest taken by this Wilson in my concerns. Years flew, while I experienced no relief. Villain! –at Rome, with how untimely, yet with how spectral an officiousness, stepped he in between me and my ambition! At Vienna, too –at Berlin –and at Moscow! Where, in truth, had I not bitter cause to curse him within my heart? From his inscrutable tyranny did I at length flee, panic-stricken, as from a pestilence; and to the very ends of the earth I fled in vain.

And again, and again, in secret communion with my own spirit, would I demand the questions “Who is he? –whence came he? –and what are his objects?” But no answer was there found. And then I scrutinized, with a minute scrutiny, the forms, and the methods, and the leading traits of his impertinent supervision. But even here there was very little upon which to base a conjecture. It was noticeable, indeed, that, in no one of the multiplied instances in which he had of late crossed my path, had he so crossed it except to frustrate those schemes, or to disturb those actions, which, if fully carried out, might have resulted in bitter mischief. Poor justification this, in truth, for an authority so imperiously assumed! Poor indemnity for natural rights of self-agency so pertinaciously, so insultingly denied!

I had also been forced to notice that my tormentor, for a very long period of time, (while scrupulously and with miraculous dexterity maintaining his whim of an identity of apparel with myself,) had so contrived it, in the execution of his varied interference with my will, that I saw not, at any moment, the features of his face. Be Wilson what he might, this, at least, was but the veriest of affectation, or of folly. Could he, for an instant, have supposed that, in my admonisher at Eton –in the destroyer of my honor at Oxford, –in him who thwarted my ambition at Rome, my revenge at Paris, my passionate love at Naples, or what he falsely termed my avarice in Egypt, –that in this, my arch-enemy and evil genius, could fall to recognise the William Wilson of my school boy days, –the namesake, the companion, the rival, –the hated and dreaded rival at Dr. Bransby’s? Impossible! –But let me hasten to the last eventful scene of the drama.

Thus far I had succumbed supinely to this imperious domination. The sentiment of deep awe with which I habitually regarded the elevated character, the majestic wisdom, the apparent omnipresence and omnipotence of Wilson, added to a feeling of even terror, with which certain other traits in his nature and assumptions inspired me, had operated, hitherto, to impress me with an idea of my own utter weakness and helplessness, and to suggest an implicit, although bitterly reluctant submission to his arbitrary will. But, of late days, I had given myself up entirely to wine; and its maddening influence upon my hereditary temper rendered me more and more impatient of control. I began to murmur, –to hesitate, –to resist. And was it only fancy which induced me to believe that, with the increase of my own firmness, that of my tormentor underwent a proportional diminution? Be this as it may, I now began to feel the inspiration of a burning hope, and at length nurtured in my secret thoughts a stern and desperate resolution that I would submit no longer to be enslaved.

It was at Rome, during the Carnival of 18–, that I attended a masquerade in the palazzo of the Neapolitan Duke Di Broglio. I had indulged more freely than usual in the excesses of the wine-table; and now the suffocating atmosphere of the crowded rooms irritated me beyond endurance. The difficulty, too, of forcing my way through the mazes of the company contributed not a little to the ruffling of my temper; for I was anxiously seeking, (let me not say with what unworthy motive) the young, the gay, the beautiful wife of the aged and doting Di Broglio. With a too unscrupulous confidence she had previously communicated to me the secret of the costume in which she would be habited, and now, having caught a glimpse of her person, I was hurrying to make my way into her presence. –At this moment I felt a light hand placed upon my shoulder, and that ever-remembered, low, damnable whisper within my ear.

In an absolute phrenzy of wrath, I turned at once upon him who had thus interrupted me, and seized him violently by tile collar. He was attired, as I had expected, in a costume altogether similar to my own; wearing a Spanish cloak of blue velvet, begirt about the waist with a crimson belt sustaining a rapier. A mask of black silk entirely covered his face.

“Scoundrel!” I said, in a voice husky with rage, while every syllable I uttered seemed as new fuel to my fury, “scoundrel! impostor! accursed villain! you shall not –you shall not dog me unto death! Follow me, or I stab you where you stand!” –and I broke my way from the ball-room into a small ante-chamber adjoining –dragging him unresistingly with me as I went.

Upon entering, I thrust him furiously from me. He staggered against the wall, while I closed the door with an oath, and commanded him to draw. He hesitated but for an instant; then, with a slight sigh, drew in silence, and put himself upon his defence.

The contest was brief indeed. I was frantic with every species of wild excitement, and felt within my single arm the energy and power of a multitude. In a few seconds I forced him by sheer strength against the wainscoting, and thus, getting him at mercy, plunged my sword, with brute ferocity, repeatedly through and through his bosom.

At that instant some person tried the latch of the door. I hastened to prevent an intrusion, and then immediately returned to my dying antagonist. But what human language can adequately portray that astonishment, that horror which possessed me at the spectacle then presented to view? The brief moment in which I averted my eyes had been sufficient to produce, apparently, a material change in the arrangements at the upper or farther end of the room. A large mirror, –so at first it seemed to me in my confusion –now stood where none had been perceptible before; and, as I stepped up to it in extremity of terror, mine own image, but with features all pale and dabbled in blood, advanced to meet me with a feeble and tottering gait.

Thus it appeared, I say, but was not. It was my antagonist –it was Wilson, who then stood before me in the agonies of his dissolution. His mask and cloak lay, where he had thrown them, upon the floor. Not a thread in all his raiment –not a line in all the marked and singular lineaments of his face which was not, even in the most absolute identity, mine own!

It was Wilson; but he spoke no longer in a whisper, and I could have fancied that I myself was speaking while he said:

“You have conquered, and I yield. Yet, henceforward art thou also dead –dead to the World, to Heaven and to Hope! In me didst thou exist –and, in my death, see by this image, which is thine own, how utterly thou hast murdered thyself.”

About RAM Chandrakausika राम च 51

Ram51 is a researcher in the various fields of Musicology, Philosophy and History as well as old languages. One of his first topics is the wide scope of Indo-arabic cultures as represented in various art-forms religion and history. Below a list of selected Research topics which sum up partitionally the task of anthropological Frameworks in totaliter : Sanskrit Hinduism and Mythology Hindustani Music, The Muqhal Empire Gharanas from North India Kashmir Sufiyana The Kashmir Santoor Traditional Folk Music from USA Philosophy in Orient and Okzident Genealogy of musical instruments Ethnomusicology, Arabic Maqams, No Theatre fromJapan, North american poetry, Cultural heritage of mankind and Islamic architecture... View all posts by RAM Chandrakausika राम च 51

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